Like a peerless jewel, Uttaranchal nestles in the Himalaya with unmatched majesty, glorying in its title of 'dev bhumi', or the mythological abode of gods, with its icy mantle, verdant forests, sylvan valleys, perennial rivers and breathtakingly beautiful shrines. Here nature is divine and ecology mythology and spiritualism go hand in hand
Tuesday, June 23, 2020
India: The birthplace of civilisation
Like a peerless jewel, Uttaranchal nestles in the Himalaya with unmatched majesty, glorying in its title of 'dev bhumi', or the mythological abode of gods, with its icy mantle, verdant forests, sylvan valleys, perennial rivers and breathtakingly beautiful shrines. Here nature is divine and ecology mythology and spiritualism go hand in hand
Sunday, June 21, 2020
Famous Meat Pies of Fiction
Pies have had leading and cameo roles in all sorts of works of fiction. Nursery rhymes, such as those illustrated here, and others such as Simple Simon, refer to pies. Pies have also made numerous appearances in novels. The ingredients and the method of procurement of Mrs Lovett's pies in Sweeney Todd has probably done more damage to the image of the meat pie than any other work of fiction to date.
Friday, June 19, 2020
History on the Hume: Berrima snapshot (1984)
The busy Hume Highway winds like a black ribbon through the very heart of this small Georgian village, but so forceful is the town's character that it scarcely impairs Berrima's charm.
(Ed: Berrima was subsequently bypassed in 1989)
Official parties, including explorer Dr Charles Throsby. sent by Governor Macquarie to explore the land south of Sydney in 1818 reported in glowing terms on the excellence of the land and the quality of the pastures. Throsby and nine other Free Persons were granted permission to take up land in the district, and when Macquarie toured the southern counties in 1820 he found the countryside 'particularly beautiful and rich-resembling a fine extensive pleasure ground in England'.
Sunday, June 14, 2020
History on the Harbour: The great Lennox Bridge debate
[The text below is derived from interpretive panels installed inside the bridge's pedestrian walkways, (portals) themselves a source of some controversy. Links are my own]
RIVER CROSSING
Darug people crossed the river using stepping stones or canoes. After 1788, a wooden bridge was built from bank to bank. Later, a stronger crossing was built from stone and wood. In 1836 it was agreed that the growing town needed a strong, reliable bridge
Wednesday, June 10, 2020
Parramatta History: Harrisford House
The building was originally a two-storey house one room deep. Exactly when it was built is unclear, but it seems to have been 1820s. Parramatta was a government town, and all land was leased until grants were made in the 1850s. The lease of the land, which runs down to the river, was acquired by the Methodist clergyman, the Reverend William Walker (1800-55), in 1829, by which time the house was certainly there.
Sunday, June 7, 2020
Mallee History: Manangatang at the crossroads
Manangatang in the Victorian Mallee region (pop. about 500) comes from 'manang', an Aboriginal word for 'land and 'kaatin', meaning 'water', possibly referring to a waterhole to the north of the present township. A Mr A.T. Creswick of the Bumbang Station had a hut built near the waterhole for his stockmen. The waterhole lies on the line of an old track, one of many used by wild animals, the Aborigines and perhaps the squatter's men, as these tracks are recorded on maps of the time.
Settlers first took up land in the Manangatang district around 1911. The 'bush' of mallee eucalypts was tamed with the 'mallee roller', a large round log or old boiler drawing by horse or bullock teams, which flattened everything in its path. The best time to roll the mallee was during the winter, in June or July, as the trees invariably grew back when rolled in the warmer months. Any scrub remaining after rolling was burned off before the first crops of wheat were planted.
A succession of bad seasons and falling world prices resulted in the establishment of the Farmers' Debt Adjustment Board in 1935. The board gave cash to creditors to the value of the farmers' assets. The farmer then had to pay over an extended period of time the amount funded by the board. Another cruel run of bad seasons, from 1938 to 1941, prompted many struggling farmers to leave the land for good, despite these assistance programs.
About this time, the Victorian government contemplated declaring the district closed to agriculture, such were the difficulties encountered by farmers over the years in what was considered by many experts to be 'marginal' land. It was finally decided under the West Mallee Settlement Areas Act to lease land to farmers north of the Manangatang-Ouyen road, and wipe all other debts to the government. Today, Manangatang is still a wheat-growing area.
Text sources: Readers Digest 'Australian Places'
Photographs: Roderick Eime
Settlers first took up land in the Manangatang district around 1911. The 'bush' of mallee eucalypts was tamed with the 'mallee roller', a large round log or old boiler drawing by horse or bullock teams, which flattened everything in its path. The best time to roll the mallee was during the winter, in June or July, as the trees invariably grew back when rolled in the warmer months. Any scrub remaining after rolling was burned off before the first crops of wheat were planted.
![]() |
| Scrub rollers like these were used throughout the Victorian mallee around 100 years ago (State Library of VIC) |
Rolling started around 1908 in the Manangatang district in expectation of the settlers' arrival, and surveyed blocks were available by 1911. Town allotments were sold for between fif teen and thirty pounds sterling. The first wheat grown in Manangatang was delivered to Chillingollah Station after the 1911-12 harvest. The waggon drivers carried metal tanks on top of the wheat and brought back water on their return trip.
Many returned soldiers from the First World War took land north up of Manangatang under the Soldier Resettlement Scheme and, like the early pioneers, found the going tough, particularly in the dry years. But by the 1920s, Manangatang had changed from a canvas town to a busy commercial centre with general stores, bakers, butchers, greengrocers and an auctioneer.
![]() |
| Former Langley's service station on the highway. 2016. |
Many returned soldiers from the First World War took land north up of Manangatang under the Soldier Resettlement Scheme and, like the early pioneers, found the going tough, particularly in the dry years. But by the 1920s, Manangatang had changed from a canvas town to a busy commercial centre with general stores, bakers, butchers, greengrocers and an auctioneer.
![]() |
| Empty shop in the main street, Wattle Street. 2020. |
A succession of bad seasons and falling world prices resulted in the establishment of the Farmers' Debt Adjustment Board in 1935. The board gave cash to creditors to the value of the farmers' assets. The farmer then had to pay over an extended period of time the amount funded by the board. Another cruel run of bad seasons, from 1938 to 1941, prompted many struggling farmers to leave the land for good, despite these assistance programs.
About this time, the Victorian government contemplated declaring the district closed to agriculture, such were the difficulties encountered by farmers over the years in what was considered by many experts to be 'marginal' land. It was finally decided under the West Mallee Settlement Areas Act to lease land to farmers north of the Manangatang-Ouyen road, and wipe all other debts to the government. Today, Manangatang is still a wheat-growing area.
Today there is a self-guided heritage walk that visitors can undertake which highlights the remaining historic buildings and sites in the town.
Text sources: Readers Digest 'Australian Places'
Photographs: Roderick Eime
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